Either, therefore, take away images altogether and be out of harmony with God ,who made these regulations, or receive them with the language and in the manner which befits them. In speaking of the manner let us go into the question of worship.
Worship is the symbol of veneration and of honour. Let us understand that there are different degrees of worship. First of all the worship of latreia, which we show to God, who alone by nature is worthy of worship. When, for the sake of God who is worshipful by nature, we honour His saints and servants, as Josue and Daniel worshipped an angel, and David His holy places, when be savs, “Let us go to the place where His feet have stood.”
People of Israel adored in the tent
Again, in His tabernacles, as when all the people of Israel adored in the tent, and standing round the temple in Jerusalem, fixing their gaze upon it from all sides, and worshipping from that day to this, or in the rulers established by Him, as Jacob rendered homage to Esau, his elder brother, and to Pharaoh, the divinely established ruler. Joseph was worshipped bv his brothers. I am aware that worship was based on honour, as in the case of Abraham and the sons of Emmor. Either, then, do awav with worship, or receive it altogether according to its proper measure.
Answer me this question. Is there only one God? You answer, “Yes, there is only one Law-giver.” Why, then, does He command contrary things? The cherubim are not outside of creation; why, then, does He allow cherubim carved by the hand of man to overshadow the mercy-scat? Is it not evident that as it is impossible to make an image of God, who is uncircumscribed and impassible, or of one like to God, creation should not be worshipped as God.
He allows the image of the cherubim who are circumscribed, and prostrate in adoration before the divine throne, to be made, and thus prostrate to overshadow the mercy-seat. It was fitting that the image of the heavenly choirs should overshadow the divine mysteries. Would you say that the ark and staff and mercy-scat were not made? Are they not produced by the hand of man? Are they not due to what you call contemptible matter? What was the tabernacle itself? Was it not an image? Was it not a type and a figure? Hence the holy Apostle’s words concerning the observances of the law, “Who serve unto the example and shadow, of heavenly things.”
Read More about The Conpiracy of Aston part 31
